Is Holier Than Thou

 
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ho·li·er-than-thou (hl-r-n-ou)
adj.
Exhibiting an attitude of superior virtue; self-righteously pious.

The American Heritage® Dictionary of the English Language, Fourth Edition copyright ©2000 by Houghton Mifflin Company. Updated in 2003. Published by Houghton Mifflin Company. All rights reserved.

ThesaurusLegend:  Synonyms Related Words Antonyms
Adj. 1. holier-than-thou - excessively or hypocritically pious; "a sickening sanctimonious smile"
pious - having or showing or expressing reverence for a deity; "pious readings"

Science Behind 'Holier-Than-Thou'

Scientists Break Down the Superiority Complex

Be honest about it. Deep down inside, you really do see yourself as morally superior to the average Joe.

It turns out that you've got a lot of company. Most of us think we are above average in a lot of things, especially when it comes to morality, says David Dunning, professor of psychology at Cornell University.

People see themselves as being fairer, more altruistic, more self-sacrificing, more moral than most others, according to numerous studies, Dunning says.

In short, most of us think we really are "holier than thou," although we may not be willing to admit it. Most of us know we wouldn't do the awful things that set us apart from those ordinary people who stumble along the way — all those folks who are just average.

There's just one problem. Most of us can't be above average. By its definition, average is the mathematical median, so the majority can't be either above or below average.

So if most people see themselves as better than the average person, they have to be making one of two mistakes: Either they think they're a lot better than they really are, or those other folks out there aren't as bad as they seem.

Dunning and a graduate psychology student, Nick Epley, set out to find out which error we are making. Are we really as good as we think we are?

Misjudging Ourselves

In a word, no. That's according to their evidence, published in a recent issue of the Journal of Personality and Social Psychology. The two set up a series of studies on the Cornell campus and got very "robust" results, according to Epley, who designed the experiments.

The participants were asked to predict what they and others would do in certain circumstances. In most cases, the participants predicted they would do the right thing a lot more often than their peers.

However, when the participants found themselves confronting those circumstances in the real world, they didn't do nearly as well as they had predicted. But they were right on the mark when it came to predicting what others would do.
 

Science Behind 'Holier-Than-Thou'

Scientists Break Down the Superiority Complex

So the error appears to be in how we perceive ourselves, not how we see others, the researchers conclude.

For example, each year the Cornell campus has a charity drive, called Daffodil Day, when students sell daffodils to raise money for the American Cancer Society. About a month before the drive, Epley asked about 250 students in a classroom if they would buy a daffodil during the drive.

"Over 80 percent said they would buy a daffodil," Dunning says. But they predicted that only about half of the other students in the room would be generous enough to buy one.

A couple of days after the drive, the researchers returned to the same classroom and asked the students how many had bought a daffodil.

"It turned out that only 43 percent of the people had," Dunning says. "That's close to what people had said about others, but its way off from what they had said about themselves."

In another experiment, conducted prior to the November national election, 84 percent of the participants said they would vote, but they expected only about 67 percent of their peers to vote.

"The actual rate of voting was 68 percent," Dunning says. Again, they had their peers down pat, but overestimated their own sense of civic responsibility.

We Are What We Hear

One can argue over whether voting has anything to do with morality, or whether buying a plastic daffodil is really an expression of personal ethics. Who's to say what's right or wrong?

The definition of morality is highly "idiosyncratic," Dunning says. We tend to see things as moral if they are the kind of things we do. If we give to charity, then giving is a moral obligation. Likewise if we consider ourselves honest, or loyal, or altruistic, or religious.

Our sense of morality, then, becomes an expression of ourselves.

But that doesn't explain why we seem to think we're so much better, so much "holier," than we really are.

Dunning says one reason our egos are inflated is we get a lot of positive feedback from our peers. Even if some people think you're "a jerk," he says, they aren't likely to say that to your face.

Science Behind 'Holier-Than-Thou'

Scientists Break Down the Superiority Complex

Instead, we're often told how neat we are, at least by our friends, so we tend to believe we are doing the right things. We're nice people, after all.

So our moral judgments become a self-fulfilling prophecy. If it's the kind of thing we do, it must be moral, or we wouldn't be doing it.

"We define morality by looking at our own behavior," Epley says.

But does believing that we are moral really have any effect on how we live?

Dunning thinks it probably does.

Living Up to Standards

"Once you say you are a moral, wonderful, generous person, you have to live up to those standards," Dunning says. "So even if you have overestimated yourself, you are constrained" by your self image, he adds.

Living in a world with people like that is preferable to living "in a world where people basically say they are selfish jerks," Dunning says, "because then they would be constrained to act like selfish jerks."

But there is a down side to all this self anointed sense of morality, he adds.

"If people think they are morally superior to others, they are going to be too harsh in judging other people," he says.

"They don't realize that in the same situation, they are going to act the same way."

Lee Dye’s column appears weekly on ABCNEWS.com. A former science writer for the Los Angeles Times, he now lives in Juneau, Alaska.

 

 
 
 
 
 
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Religious bonds divide some parents, kids
Updated 172d ago | Comments183 | Recommend22 E-mail | Save | Print | Reprints & Permissions | Subscribe to stories like this
George Moss of Grand Rapids, MI, performs during a concert at Knock Alva High School in Jamaica in June. "The box I was holding was a prop for a skit that we did called Sin Box. It showed how we have all been trapped in the box of sin, but God offers us freedom from it."
Handout photo
George Moss of Grand Rapids, MI, performs during a concert at Knock Alva High School in Jamaica in June. "The box I was holding was a prop for a skit that we did called Sin Box. It showed how we have all been trapped in the box of sin, but God offers us freedom from it."
 
<STRONG>Relationship changes:</STRONG> Hasidic Jew Shaya Rochester, left, with his father, Marty, at a family wedding, was raised �Jewish lite.�
 Enlarge By Envogue Photography & Video Limited
Relationship changes: Hasidic Jew Shaya Rochester, left, with his father, Marty, at a family wedding, was raised �Jewish lite.�
 
<STRONG>Visible difference:</STRONG> Reem Rahman, left, talks with her mother, Ruby Rahman, on the Riverwalk in downtown Naperville, Ill. Both are Muslims, but Reem wears a hijab, or head scarf, and her mother does not.
 Enlarge By John Zich, USA TODAY contract photographer
Visible difference: Reem Rahman, left, talks with her mother, Ruby Rahman, on the Riverwalk in downtown Naperville, Ill. Both are Muslims, but Reem wears a hijab, or head scarf, and her mother does not.
 
 
 
Pamela Moss worships every Sunday at Messiah Baptist Church in Grand Rapids, Mich., where they preach the Bible straight up, sing the old hymns "and then let me get on with my day."

But her son, George, 24, is a fervent Evangelical, witnessing to strangers and praying "in a church that looks like a gym. To me, he's just out the gate," his mystified mom says.

Stephen Rochester, 32, grew up "Jewish lite" in St. Louis, says his father, Marty. "So I was stunned when Stephen went religious with a capital R," switching to his Hebrew name, Shaya, and adopting the black hat of Hasidic Jews.

Mari Beth Nolan, 22, grew up a "Christmas and Easter" Catholic. Now she plans to go to work at a missionary clinic in Ecuador, leaving her parents proud — but confused.

Small wonder parents are befuddled. Though Gallup polls dating to the '50s say young adults are less likely to attend services or say religion is very important in their lives, clergy of all stripes say they are seeing a small wave of young adults who are more pious than their parents. And they're getting an earful from boomer moms and dads who range from shocked to delighted.

Statistically, these devout young people are "floating below the radar," says Rabbi Zalman Shmotkin of Chabad.org, which encourages Jews to deepen religious practice.

Such stories are ancient: Abraham smashing his father's idols; young Jesus teaching his elders; Buddha leaving his father's home.

"Freaked-out parents are nothing new here," says the Rev. Jeremy Johnston, executive pastor of First Family Church, a Baptist megachurch in Overland Park, Kan..

"The parents are intimidated by their child's depth of feeling. They threaten college students to 'cut off tuition support if you're going to be such a fanatic.' They think the normal way to be a young adult is the way they were. But it's not.

"We tell young people when they are all wound up in new faith that the best thing you can do is show your parents the changes God is working in you. Parents can decide for themselves whether they want to follow."

Brooke Havarty, 21, says her parents struggled when she transferred from Arizona State to Liberty University in Virginia, founded by the late Rev. Jerry Falwell.

"I had a great childhood in a great family," she says. "We went to church on Sundays, but it was just what you did. I was never shown the value of the Bible, the role God had in my life. I saw the consistency and joy in the lives of faithful Christians, and I wanted that in my life."

Havarty, whose parents are divorced, adds that her dad "is an amazing father, but he doesn't want to give every area of his life to Christ the way I do. It's hard for him to understand why I'm so black and white about things."

Her father, Mike Havarty of Overland Park, says Brooke is "an incredible young lady, academically and in her faith." He says his daughter has "earned the right" to study where she pleased.

Parents will go along when they "realize their kids are becoming more spiritually attuned, not rejecting their parents or their past but growing from within, finding new and deeper ways to interact with God," Shmotkin says.

Catholic writer Scott Hahn, who teaches at Franciscan University in Steubenville, Ohio, says parents may be reluctant if "kids are casting their parents' lives into question. I hope when kids come home, naturally zealous but not always tempered by reality or maturity, they will appreciate their parents more."

'A little obnoxious'

Nolan says she felt a deep connection to Catholicism as a teen when her family had just moved cross-country for the second time. She insisted her parents, nominal Catholics, send her for religious studies and drive her to Mass.

"At first I was a little obnoxious. There were a few conversations like, 'You need to calm down,' " she recalls. And when she chose Franciscan, known for its traditionalist fervor, "I know my dad was leery."

Her father, Tom Nolan, 53, of Atlanta, says the demands of a divorce, a move and travel in his sales job have left him "disconnected from church." Yet he supported her, as he does now that she's going to do social work in the Andes instead of going straight to graduate school.

Mari Beth says her parents "have a knowledge of God, but they don't always like to follow the ways of the church. I absolutely wish they were more into it. It brings me so much joy, love and peace. It's hard not to be able to share that with the most important people in my life."

George Moss also feels that divide. He finds it "harder to sit down with your own mother and talk about Christ than it is to share the Gospel in the streets of Jamaica."

"My mom was always very churched," Moss says. "But it was a habit without heart behind it. I wanted real faith, not just church. I wanted my faith to play out in everything I do, all the time — raising my son, rapping Christian music, DJ at a Christian radio station."

But his faith, like his non-denominational church, is too "free-spirit" for his mother. "I dress up and give the Lord his respect," says Pamela Moss, 53. "But I even saw someone barefoot there. And the pastor was out walking around in a shirt and pants, not on the pulpit in a robe.

"I was brought up in the Word, and I will never depart. But George does take it to another level. He's out there rapping, and I can't catch the words. He's going on mission trips. He's always out there witnessing. Now, I don't have a problem with witnessing, but I'm sorry, I have a job, and when I get home, I'm tired. On Sunday, I go, hear the Word and leave."

The religiosity gap runs across faiths. Marty and Ruth Rochester rode an emotional roller coaster after Shaya, a philosophy major at Yale, deferred law school for intense Jewish studies at a yeshiva.

Ruth says that when Shaya called to tell her he'd bought his first Hasidic black hat, "I burst into tears."

"To me, it means he had gone off the deep end, setting himself apart from the family and Judaism as I knew it. But he's my son, I love him dearly, so I decided this is just something else to get through."

Shaya, now a lawyer at a Manhattan firm, believes "my father was more opposed than my mother. He was concerned I would drop law school and be this crazy religious guy who would waste my education and never be able to support myself."

Yet, his father says other things, small things, have been harder. He misses their father-son heart-to-heart evenings, talking over beer and burgers at a favorite hangout, O'Connell's. The end of evenings at the unkosher pub "symbolized a break in the normal rhythm of our family life. It upset me."

The swoops and dips have leveled out now with Shaya's more mature faith, his marriage and the arrival of grandchildren. Although Marty sees Shaya "gently noodge us to become more observant, it's never been in-your-face, never been pushy, always gentle. Shaya is flexible wherever he can be."

'They're so visibly Muslim'

Ruby and Inem Rahman of Naperville, Ill., are puzzled to find that their daughter, Reem, is more publicly religious and active in Islamic life in the Midwest than they were in their youth in Pakistan.

Reem, 21, founded student chapters of the Council on American-Islamic Relations and an interfaith youth action group at the University of Illinois-Urbana, and she inspired her younger brother to step up observance and activism, too.

Ruby, 50, praises her children's "good faith and strong characters. I know they are pure, that they are working for peace and liberty. But I'm concerned they'll be stereotyped by prejudiced people because they are so visibly Muslim."

Her own faith is strong, says Ruby, a substitute teacher, but beyond dressing modestly, she feels no need in the USA, "a cosmopolitan country, to proclaim it to the world by wearing a scarf."

Inem, 55, loves that everyone here can follow his or her own faith, "but it should be a personal path. All religions give you your ethics and moral values, but it's best to keep your passion private."

Reem, now working in the Chicago office of the Council on American-Islamic Relations, says wearing the hijab allows her to be "in a state of God consciousness and readiness to pray to God at all times." Still, she agrees, it can attract unwelcome attention.

"People think you're oppressed if you're covered. People ask me all the time now where I'm from. I say Detroit. I have a degree in cognitive neuroscience. I can be a working woman, a scholar, a lawyer, a teacher, whatever I want. Do I sound oppressed to you?"

For all her devotion, however, Reem won't call herself more religious than her parents. It wouldn't be Islamic, she says, "to place myself as judging anyone. It's only for God to know who is practicing, who's more observant."

12/23/2007
THE PROBLEM WITH RUNNING A “HOLIER THAN THOU” CAMPAIGN
Via Allah, we get a real potential roadblock for Huckabee – something that would even cause his most ardent supporters to look twice at.

Apparently, the Huckster isn’t very concerned about from where some of his money comes, including taking speaking fees from a company – Norvo Ordisk – that conducted embryonic stem cell research.

Here’s Norvo’s stem cell policy:

 

Novo Nordisk, along with the majority of the scientists working within the field of stem cell research, finds that it is essential at this time to proceed with research in both adult and embryonic stem cells in parallel, partly to gain basic knowledge about the normal cell maturation processes and partly to clarify the potentials of the two cell types. Cell nucleus transfer and therapeutic cloning do not presently offer any advantages that in any way outweigh both the inherent scientific risks and the ethical dilemmas.

 

Research in human embryonic stem cells has evoked an important ethical debate and Novo Nordisk wishes to contribute to an open dialogue and an ethical and political clarification regarding the use of human embryonic stem cells. In Europe large differences exist between the different countries with regard to the legislation and control of research on human embryonic stem cells. This is a cause for concern and Novo Nordisk therefore urges all countries to establish legislation that will ensure that this important research is adequately regulated and controlled.

(Hat Tip: Dan Reihl)

 

The problem with Huckabee running a not so subtle “I’m the best Christian in the race” campaign is that any hint of hypocrisy is magnified a hundredfold.

And this certainly qualifies as hypocritical. To profit by taking money from a company engaged in research that he considers akin to murder reveals a dishonesty in the man that seems to be emerging the more opponents attack him.

Is there anyone who believes that the cross in his “Christmas message” commercial (that excluded non-Christians in its sentiments) was an optical illusion or an “accident” as Huckabee claims? To believe so means that he’s got the most incompetent political admen in Christendom. Nothing goes on television in the form of an ad that isn’t scrutinized minutely for what is in the foreground and background.

For Huckabee to lie through his teeth about that ad was disturbing. Now he is caught taking money from murderers (by his lights) and one begins to wonder what else might be in his past that gives the lie to his pious pronouncements.

At the very least, controversies like this blunt the Preacher Man’s momentum in Iowa and elsewhere. And with the GOP electorate already antsy about their choices, many could now give other candidates a second look.

By: Rick
10 

Harbhajan Singh racism controversy

Ponting turned down request - Kumble

Siddhartha Vaidyanathan in Canberra

January 9, 2008

 


 

 
Time to bury the hatchet and extend the olive branch? © Getty Images
 
 

 

 

Anil Kumble has revealed that he had approached Australian captain Ricky Ponting after the third play's day of the Sydney Test, requesting him to not press the charge of racism against offspinner Harbhajan Singh.

"I did make a request actually when that incident happened on that particular day," said Kumble, speaking in Canberra in what was the first official press conference since the Sydney Test.

"I did make a request that it should be handled ... if the issues can be sorted out. But it went up to the match referee and there was a case. His response was it had already been reported. Having played cricket for this long, [i knew] such an allegation would definitely spiral into what it has now. I anticipated that.

"And I envisaged that it would spiral into a larger issue. So that was the only reason. There was a hearing and now we've made an appeal. I'm sure things will be sorted out now."

However, Kumble didn't think the incident would affect the relationships between the two captains during the third Test in Perth, which starts on January 16. "It's important that Ricky and I got together and spoke about it and then get together and address it," he said.

"It was not that the spirit of the game was attacked but the focus has been to ensure that better spirit prevails in the game. We [captains] are all equal partners to ensuring that cricket is played in the right spirit and, I'm sure moving forward, everybody will stick to that. On behalf of my team, I'm sure we'll play in the right spirit."

The ICC has appointed Ranjan Madugalle to mediate between the two captains. But did Kumble think he could have a chat with Ponting in the current situation? "I have no problems. What's the problem there? It was just a temporary setback. We need to move on. The game is bigger than the individual. As a nation we've played good cricket. I'm proud of the way Indian cricket teams have played over the years and we'll continue to do that.

"The relationship between India and Australia has always been good," said Kumble after the heated exchanges after the second Test. "It was only meant for the Sydney game. I've respected Australian cricketers. I have great respect and regard for all the players who have played for Australia. It was just one of those incidents which everybody has seen and if people think I had a biased opinion, there has been a poll and people who have seen the game have also said it could have been better."

Kumble, who had said he would want to review the captains' agreement on low catches, said he hadn't thought about it yet and would bring it up in discussion once the team reached Perth.

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